{"id":2183,"date":"2025-03-24T07:35:56","date_gmt":"2025-03-24T07:35:56","guid":{"rendered":"https:\/\/www.himalayanyogashram.com\/blog\/?p=2183"},"modified":"2025-12-17T06:59:07","modified_gmt":"2025-12-17T06:59:07","slug":"6-things-to-know-about-yoga","status":"publish","type":"post","link":"https:\/\/himalayanyogashram.com\/blog\/6-things-to-know-about-yoga\/","title":{"rendered":"6 Things To Know About Yoga"},"content":{"rendered":"\n

The most rewarding aspect of being an It’s About Yoga teacher is that I get to experience and witness a side of people that most others do not get to see. In class, I get to see a room full of people let go of societal expectations and step into the present. Though difficult to explain, I see breath become voluntary, expressions relax, and postures soften. <\/p>\n\n\n\n

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It\u2019s an amazing thing to witness and a privilege to hold the space for it to happen. It is an honor to be part of the growth of so many lives and to be able to see the transformations unfold over time. If you have ever wanted to know what It’s About Yoga is actually all about, here\u2019s what it\u2019s like from my perspective.<\/p>\n\n\n\n

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It\u2019s about yoga being OK with the present moment.<\/h2>\n\n\n\n

We often use the phrase “being in the present moment.\u201d But knowing the words and singing the song are two different acts. Being in the present means honoring your present moment no matter what is going on. We can\u2019t just be present in moments that are good, comfortable, or pleasurable. Many of us are not even present when times are good. Learning to be present when things are rough is a powerful aspect of the About Yoga practice. Transformation and growth do not happen from a place of comfort and ease. <\/p>\n\n\n\n

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Being present in times of adversity offers us a closer glimpse of the nature of things, including the truth about our interaction with the world. Being present in tough times helps illuminate the lessons to be learned from struggle. Being present moves us into a place where we can see that nothing truly happens to us but that life just moves on and we keep moving on as well. On the mat, we simulate the difficult times when our practices are hard. <\/p>\n\n\n\n

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We remain aware of the body, mind, and thoughts when we hold a pose longer than we want to, even when we feel like running away from it. Every time we step on the mat, we have the opportunity to move into the present and stop the inner turmoil. This is the difference between hearing the words \u201cbe in the present moment\u201d and actually experiencing it. The idea is simple, but the practice is a lifetime commitment.<\/p>\n\n\n\n

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It\u2019s More than stretching<\/h2>\n\n\n\n

I often hear, \u201cI\u2019d like to do yoga, but I\u2019m not flexible.” Most of the teachers I know place almost no emphasis on being flexible. Most of the students I encounter who are “bendy” often face the challenge of bringing strength and stability to balance out their bendable nature. I like to guide people back to the wisdom of their own bodies and help them find where they can bring more freedom into their movement, where they can bring strength where there is weakness, and where they can bring softness where there is rigidity. There is no one-size-fits-all approach to this method. It is as unique as each student and each student\u2019s intention for practicing about yoga.<\/p>\n\n\n\n

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It\u2019s not necessarily a spiritual thing<\/h2>\n\n\n\n

I always get caught off guard by comments about yoga being spiritual or not spiritual or if I\u2019m typecast as a spiritual type teacher. In the spirit of full disclosure, I never use the word spirit or spiritual when teaching. I find that most people have their own definition of what is spiritual and what is not, and I consider the word to be a vague, sweepingly obvious generalization. <\/p>\n\n\n\n

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The idea often comes paired with the undertones of religion, divinity, or sacredness. The truth is, there is so much work to do in the physical and emotional realm of being, working with tangible elements and self-evident principles, I don\u2019t find it necessary to bring aspects of spirituality into the practice. <\/p>\n\n\n\n

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While I do not place any importance on one religion over the other, I do place a high regard on any system that helps one to become a better human being. The practice of worship is a private and intimate affair, unique to each individual. While it does not fit into my intention for teaching, I do find that by deepening one\u2019s own understanding of self, one generally finds a deeper connection with their religion or worship.<\/p>\n\n\n\n

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There is an entire world of marvel at your disposal. If it is spiritual awareness you want, you need not look farther than your own existence. You are a marvelous being, a conscious entity supported by a constantly changing, living, breathing organism comprised of billions of individual life forms that make up your construct. You move through this world, which is a reflection of yourself, one breath at a time. If you can\u2019t see divinity in anything, try shifting your perspective.<\/p>\n\n\n\n

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It\u2019s more than just exercise.<\/h2>\n\n\n\n

The Western view of yoga is synonymous with a fit, toned, attractive female in overpriced athletic clothing, often doing Warrior II or Dancer\u2019s Pose. Unfortunately, that\u2019s marketing. But long before Lycra and spandex existed, the system of about yoga was developed to lead people to their full potential of being human.<\/p>\n\n\n\n

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The ancient sage Patanjali details eight different limbs of yoga in the Yoga Sutras. They consist of yamas and niyamas, which are codes of conduct. Many of these may appear to be common sense and are also synonymous with what we all learned in elementary school. A 300-hour Yoga Teacher Training in Rishikesh<\/a><\/strong> delves deeply into the philosophy of these eight limbs, encouraging practitioners to integrate these ethical principles into their daily lives, both on and off the mat.<\/p>\n\n\n\n

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Asana, or the practice of various postures, frees the body and mind of tension and restlessness so you can meditate, contemplate, pray, chant, dance, sing, etc.<\/p>\n\n\n\n

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Pranayama involves learning to work with the breath in a manner that gets one acquainted intimately with the force of life that moves into the body every moment of every day.<\/p>\n\n\n\n

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Dharana is the method of focus and concentration, and Dhyana is the practice of meditation.<\/p>\n\n\n\n

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All these practices lead one to become purified in body and mind and ready for Samadhi, which is a state of absolute bliss through pure contemplation and union with one\u2019s supreme being.<\/p>\n\n\n\n

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While most people are familiar with asana, or the physical practice of yoga, it is only one aspect of the entire system of yoga. The depth and breadth of potential that about yoga brings to one\u2019s life is unfathomable since there is no ultimate goal to attain. about Yoga shows us that there is no glass ceiling for the human experience and no limits to our transformation. As long as a student has a desire to continue to learn, yoga offers many paths to walk to keep seeking and attaining knowledge.<\/p>\n\n\n\n

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Yoga unites the body and mind.<\/h2>\n\n\n\n

The belief and theory of body and mind separateness began with the Greek philosophers of ancient times. The debut of psychiatry in the early 20th century further supported the existence of this divide through practicing psychological and somatic medicine separately. While there is importance in understanding the differences between the mind and the body, it is also important to understand there is no separateness. The mind is highly influenced by the state of the body, and the body by the state of the mind. <\/p>\n\n\n\n

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Stress in the mind materializes itself in the body through tense muscles, tight shoulders, and changes in the body\u2019s processes. A supple and relaxed body can induce the same feelings of ease in the mind. Just through the practice of yoga asana alone, we can see this mind-body separateness exists only as an idea. The Sanskrit word yoga roughly translates to the word \u2018yoke\u2019, or to unify. We are utilizing a practice to create a connection between our body and mind. To cultivate this power of uniting the body and mind, it is important to be consciously aware enough to feel everything about yoga practice. <\/p>\n\n\n\n

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New students typically want to perform about yoga. The pressure is to look like you know what you\u2019re doing, or at least look like the person next to you. While it is understandable to want to excel at something, it is more important to be completely immersed in the experience of the present moment while doing yoga. When I teach beginner classes, I focus heavily on alignment to keep my students safe in their postures, but I try to remind everyone that it doesn\u2019t matter what their poses look like to others. It only matters that they feel the movements, the breath, the connection, and remain present.<\/p>\n\n\n\n

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Yoga is a practice.<\/h2>\n\n\n\n

I often tell my students that the yoga studio is a laboratory and the yoga mat is a simulation. The philosophies and concepts that turn living life into an art form do not take effect just by discussing them. A yogi moves these ideas into the physical body and makes them real. It\u2019s great to talk about what perseverance means, but it becomes the truth when you hold a chair pose for ten breaths. <\/p>\n\n\n\n

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We can talk about remaining calm in the face of struggle, but by breathing consciously while flowing through a vinyasa practice, we truly understand what it takes to face the tough times with equanimity. What we do on the mat is practice for what happens off the mat. A Yoga Teacher Training in Rishikesh<\/a><\/strong> emphasizes this connection, teaching students how to cultivate resilience, patience, and mindfulness through their practice, fostering a sense of inner peace that extends into everyday life.<\/p>\n\n\n\n

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Yoga is not just something I do. The way I practice and teach about yoga is also the way I live my life. I encourage anyone interested in yoga to begin where you are with no expectations. Just practice. Let your about yoga unfold before you. It all begins with the choice to be present in this very moment.<\/p>\n","protected":false},"excerpt":{"rendered":"

The most rewarding aspect of being an It’s About Yoga teacher is that I get to experience and witness a side of people that most others do not get to see. In class, I get to see a room full of people let go of societal expectations and step into the present. Though difficult to explain, I see breath…<\/p>\n","protected":false},"author":1,"featured_media":2188,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/posts\/2183"}],"collection":[{"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/comments?post=2183"}],"version-history":[{"count":2,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/posts\/2183\/revisions"}],"predecessor-version":[{"id":2189,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/posts\/2183\/revisions\/2189"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/media\/2188"}],"wp:attachment":[{"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/media?parent=2183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/categories?post=2183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/himalayanyogashram.com\/blog\/wp-json\/wp\/v2\/tags?post=2183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}